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Shamanism
What Is Shamanism?
Fundamental Elements of Shamanism
Some Shamanic Concepts Defined
Shamanism and Art
What Is Shamanism?
Shamanism is an ancient method of spiritual communication—perhaps tens of thousands
of years old—that is used for spiritual and physical healing, as well as for personal growth. Shamanic practices exist many
in tribal cultures world-wide and are experiencing a renaissance in urban cultures.
In shamanism, the shaman enters an altered mental state—typically by utilizing drums
or rattles to create a sound field that changes consciousness. The altered state, which is called a shamanic journey,
is used to gain help and wisdom. It is called a journey because the experience is one of going someplace. In the journey the
shaman encounters helping spirits. These spirits are experienced as a kind of consciousness that does not exist
in a body and they provide help and guidance when properly approached.
For information on the history of shamanism and shamanic techniques see
Resources.
Magic Words
In the very earliest time,
when both people and animals lived on earth,
a person could become an animal if he wanted to
and an animal could become a human being.
Sometimes they were people
and sometimes animals
and there was no difference.
All spoke the same language.
That was the time when words were like magic.
The human mind had mysterious powers.
A word spoken by chance
might have strange consequences.
It would suddenly come alive
and what people wanted to happen could happen—
all you had to do was say it.
Nobody could explain this:
That's the way it was.
Nulungiaq,
West Greenland Eskimo shaman
Translated by Knud Rasmussen
Quoted in Rothenberg, see Resources
Fundamental Elements of Shamanism
While shamanic practices vary widely, they also contain a unifying set of basic assumptions:
Everything that
exists is alive
Everything can be communicated with, if approached properly.
There are other realities available to us in which we can travel. These are sometimes called
Non-Ordinary Reality.
The residents (called spirits, for lack of a better term) of these other realities are sympathetic, for
the most part, to humanity and want to be helpful, if asked.
Every human being has helping spirits, even if they are not aware of it.
True power involves a proper
relationship to these other realities.
Illness, (psychological or otherwise) includes an element of power-loss or soul-loss. Healing on
the shamanic level is designed to regain power and the protection it provides—a form of immunity.
Illness can also occur because of power-intrusion in which vagrant spirits can come to reside uninvited
in the body. Healing involves returning the intruding spirits to their rightful place in the universe.
Shamanism deals with the
spiritual aspects of health. Other related practitioners may deal with the mechanical and physiological aspects of health.
The realms that can be journeyed to have their own topography including a Lower, Middle, and Upper
world.
Some Shamanic Concepts Defined
Core Shamanism: the fundamental defining elements of shamanistic belief and practice as they
occur almost universally across cultures, a term created by anthropologist Michael Harner.
Ecstasy: The experience of being outside one's self, often joyously. Found in shamanic
journeying, skiing, and sex.
Lower World: One of the shamanic realities. To enter it involves an experience of going
down, often through a tunnel. It has many levels. In it reside, typically, Power Animals and other healing and
instructive forces. Not a negative place like Hell.
Middle World: Ordinary reality experienced shamanically and therefore perceived in the spiritual
sense. Divination, extraction and other forms of healing are done as Middle World journeys.
Upper World: To enter the upper world one journeys up from the Middle World. It can be a
positive place but is not synonymous with Heaven.
Non Ordinary Reality: the reality that the shaman journeys into. It does not follow the rules of
Aristotelian logic.
Ordinary reality: Reality as we experience it in our usual state of awareness. It adheres to the rules of logic.
Power: Fullness of life and immunity against negative spiritual influences. It is
gained by right relationship with the other realms.
Power Animal: A guardian spirit or familiar manifesting itself as an animal who has
compassion for a person and agrees to act as a guide, advisor, and healer.
Shaman: (from the Siberian Tungus tribe): A person who contacts other realities for healing and
wisdom in the service of his or her community. "Shaman" is a title conferred by the community, not a self-proclaimed one.
Shamanic Drum: The sound of the shamanic drum is the “horse” on which the shaman rides to the
other realms. It is typically a one-sided hand drum, beaten in a monotonous rhythm with a soft mallet. The drum
contains much symbolism and power in its own right and paintings on the drums are typically a “map of the Universe” or
representations of spiritual power.
Shamanic Rattle: Rattles are used for communicating with spirits and for healing work.
Shamanic State of Consciousness: An altered state of consciousness, not well understood
neurologically, which provides the ecstatic experience of journeying to other realities which have a consistency and coherence of
their own. It is attained most commonly through the use of a Sonic Driver (q.v.) or in some cultures through the use of
mind-altering herbs.
Shamanism: The belief system and practices of those who use an altered state of
consciousness (the Shamanic State of Consciousness) in contacting other realities. It is a method of gaining knowledge
and is not in itself a religion, though the two tend to merge in tribal cultures.
Sonic Driver: Use of repetitive sound to alter consciousness, most typically with drums and
rattles, but also through other repetitious sounds.
World Tree: The axis mundi, the interconnection between the worlds, used by some as a
route in journeying to gain access to the other worlds.
For more information and history about shamanism consult the references in
Resources.
Shamanism and Art
There is some speculation that art has its roots in shamanism. Shamanic art is rarely mere
ornamentation, rather it illustrates what the spirits looks like, provides maps of the universe to keep the shaman oriented, and
generates mandalas—symbols of wholeness which remind us our role in the universe. Shamanic art itself is one of the tools of the
shaman just as the rattle and drum are. This is true whether the art is on the cave walls of Lascaux (ca. 17,000 years
old) or on a newly painted shaman’s rattle.
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